Results for 'E. M. Amelina'

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  1. Problema obshchestvennogo ideala v russkoĭ religioznoĭ filosofii kont︠s︡a XIX--XX vv.E. M. Amelina - 2004 - Kaluga: Ėĭdos.
     
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  2. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  3.  3
    On the value equivalent to? in ancient mathematical texts. A new interpretation.A. J. E. M. Smeur - 1970 - Archive for History of Exact Sciences 6 (4):249-270.
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  4. Rules, rights, and promises.G. E. M. Anscombe - 1978 - Midwest Studies in Philosophy 3 (1):318-323.
  5.  16
    Randomness, Lowness and Degrees.George Barmpalias, Andrew E. M. Lewis & Mariya Soskova - 2008 - Journal of Symbolic Logic 73 (2):559 - 577.
    We say that A ≤LR B if every B-random number is A-random. Intuitively this means that if oracle A can identify some patterns on some real γ. In other words. B is at least as good as A for this purpose. We study the structure of the LR degrees globally and locally (i.e., restricted to the computably enumberable degrees) and their relationship with the Turing degrees. Among other results we show that whenever α in not GL₂ the LR degree of (...)
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  6.  24
    Sensemaking in Military Critical Incidents: The Impact of Moral Intensity.Desiree E. M. Verweij, Dominique J. W. Meijer, Ellen Giebels & Miriam C. de Graaff - 2019 - Business and Society 58 (4):749-778.
    This study explores the relationship between moral intensity and the use of different sensemaking strategies in military critical incidents. First, narratives of military personnel were used to select prototypical high/low moral intensity critical incidents. In a follow-up, a scenario study was conducted with active duty military personnel to examine the relationship between moral intensity and the use of sensemaking tactics. This study offers three main conclusions. First, the use of sensemaking tactics is strongly tied to the level of moral intensity (...)
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  7. Wittgenstein on Rules and Private Language.G. E. M. Anscombe - 1985 - Canadian Journal of Philosophy 15 (1):103-109.
  8.  87
    Self-consciousness and alzheimer's disease.Roger Gil, E. M. Arroyo-Anllo, P. Ingrand, M. Gil, J. P. Neau, C. Ornon & V. Bonnaud - 2001 - Acta Neurologica Scandinavica 104 (5):296-300.
    Gil R, Arroyo-Anllo EM, Ingrand P, Gil M, Neau JP, Ornon C, Bonnaud V. Self-consciousness and Alzheimer’s disease. Acta Neurol Scand 2001: 104: 296–300. # Munksgaard 2001. Objectives – To propose a neuropsychological study of the various aspects of self-consciousness (SC) in Alzheimer’s disease. Methods – Forty-five patients with probable mild or moderate AD were included in the study. Severity of their dementia was assessed by the Mini Mental State (MMS). Fourteen questions were prepared to evaluate SC. Results – No (...)
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  9.  23
    Imagery Performance and Prose Comprehension in Seven‐year‐old Children.R. J. Riding & E. M. Taylor - 1976 - Educational Studies 2 (1):21-27.
  10.  8
    Dying Twice: Cultural Interpretations and Social Practices of Organ Transplantation. Review: Lock M. (2002) Twice Dead: Organ Transplants and the Reinvention of Death, Berkeley; Los Angeles: University of California Press.E. S. Bogomiagkova & M. V. Lomonosova - 2017 - Sociology of Power 29 (3):292-303.
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  11. Part one. On the liberal arts. On the liberal arts and hits historical context.Giles E. M. Gasper - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  12.  21
    Phenomenology and anthropology.C. E. M. Struyker Boudier - 1986 - Man and World 19 (1):95-101.
  13.  22
    Missing links in the history and practice of science: teams, technicians and technical work.N. C. Russell, E. M. Tansey & P. V. Lear - 2000 - History of Science 38 (2):237-241.
  14.  13
    Cirkelen om de wereld... Uitzichten, inzichten, doorzichten in actuele literatuur in belgië en nederland.C. E. M. Struyker Boudier - 1995 - Tijdschrift Voor Filosofie 57 (3):553 - 569.
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  15.  14
    Denken aan de grens.C. E. M. Struyker Boudier - 1994 - Tijdschrift Voor Filosofie 56 (2):337 - 349.
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  16.  11
    „Ergo cogito”.C. E. M. Struyker Boudier - 1997 - Tijdschrift Voor Filosofie 59 (1):126 - 131.
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  17. In memoriam prof. Dr. Stephan Strasser.C. E. M. Struyker Boudier - 1991 - Tijdschrift Voor Filosofie 53 (4):740-741.
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  18. Merleau-ponty and Buytendijk : Report of a relationship.C. E. M. Struyker Boudier - 2006 - In Stephan Strasser (ed.), Clefts in the World: And Other Essays on Levinas, Merleau-Ponty & Buytendijk. Simon Silverman Phenomenology Center, Duquesne University.
     
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  19.  12
    Moraliteiten. Recente ethische publikaties in vlaanderen en nederland.C. E. M. Struyker Boudier - 1991 - Tijdschrift Voor Filosofie 53 (1):125 - 131.
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  20.  11
    Rationaliteit in discussie.C. E. M. Struyker Boudier - 1991 - Tijdschrift Voor Filosofie 53 (2):348 - 351.
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  21.  10
    Sartre, Freud en de moraal.C. E. M. Struyker Boudier - 1986 - Tijdschrift Voor Filosofie 48 (1):108 - 119.
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  22.  13
    Tijdschrift voor filosofie vijftig jaar.C. E. M. Struyker Boudier - 1989 - Tijdschrift Voor Filosofie 51 (1):64 - 95.
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  23.  15
    Uit de correspondentie Van D. de Petter en F.j.J. Buytendijk.C. E. M. Struyker Boudier - 1989 - Tijdschrift Voor Filosofie 51 (1):96 - 106.
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  24.  23
    Van binnen en Van buiten.C. E. M. Struyker Boudier - 1980 - Bijdragen 41 (3):276-289.
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  25.  10
    Van God Los? Actuele GodsdienstfiLosofie in nederland.C. E. M. Struyker Boudier - 1997 - Tijdschrift Voor Filosofie 59 (2):322 - 328.
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  26.  11
    Wijsgerige antropologie II : Recente belgische geschriften.C. E. M. Struyker Boudier - 1985 - Tijdschrift Voor Filosofie 47 (1):103 - 110.
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  27.  9
    Wijsgerige antropologie I. recente nederlandse geschriften.C. E. M. Struyker Boudier - 1983 - Tijdschrift Voor Filosofie 45 (4):645 - 652.
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  28.  11
    Reading Accuracy as a Function of Teaching Strategy, Personality and Word Complexity in Seven‐year‐old Children.R. J. Riding & E. M. Rigby Smith - 1984 - Educational Studies 10 (3):263-272.
    (1984). Reading Accuracy as a Function of Teaching Strategy, Personality and Word Complexity in Seven‐year‐old Children. Educational Studies: Vol. 10, No. 3, pp. 263-272.
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  29.  35
    How to assess rigour... or not in qualitative papers.Joanna E. M. Sale - 2008 - Journal of Evaluation in Clinical Practice 14 (5):912-913.
  30.  20
    'If it was osteoporosis, I would have really hurt myself.' Ambiguity about osteoporosis and osteoporosis care despite a screening programme to educate fragility fracture patients.Joanna E. M. Sale, Dorcas E. Beaton, Rebeka Sujic & Earl R. Bogoch - 2010 - Journal of Evaluation in Clinical Practice 16 (3):590-596.
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  31.  23
    What do primary care nurses and radiation therapists in a Canadian cancer centre think about clinical trials?Joanna E. M. Sale - 2007 - Journal of Evaluation in Clinical Practice 13 (2):186-191.
  32.  89
    A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  33.  79
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  34.  36
    Facts, Freedom and Foreknowledge.E. M. Zemach & D. Winderker - 1987 - Religious Studies 23 (1):19 - 28.
  35.  11
    Murders of Non-heterosexuals as a Hate Crime (Based on Court Decisions).E. M. Shtorn - 2018 - Sociology of Power 30 (1):60-78.
  36.  11
    Machine translation of expressive means – metaphors.E. M. Khabarova - forthcoming - Philosophical Problems of IT and Cyberspace (PhilIT&C).
    Technology has advanced significantly over the past decades. Significant changes have occurred in the field of translation with the development of programs such as Google.translate and Yandex.translator. The presented applications are already being actively implemented in translation agencies to optimize translation activities, where written translations of documents, articles, annotations, etc. must be provided to customers as quick as possible. While working with popular science text, online programs help translators gain time, but this requires to edit the text. The artistic style (...)
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  37.  2
    Sexuality in Trouble: The Disturbed Machinery of Intimacy.E. M. Shtorn - 2018 - Sociology of Power 30 (1):8-13.
  38. Filosofii︠a︡ cheloveka: uchebnoe posobie.E. M. Makharov - 1994 - I︠A︡kutsk: I︠A︡kutskiĭ nauch. t︠s︡entr SO RAN.
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  39.  20
    Vstrecha: Merab Mamardashvili--Lui Alʹti︠u︡sser.E. M. Mamardashvili (ed.) - 2016 - Moskva: Fond Meraba Mamardashvili.
  40. Fizicheskoe i subʺektivnoe: poiski analogii.E. M. Ivanov - 1997 - Saratov: Izd-vo Saratovskogo universiteta.
     
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  41.  3
    Reflections on the Present: An Interview with Professor P.K. Grechko.E. M. Kurmeleva & S. V. Rudanovskaya - 2017 - RUDN Journal of Philosophy 21 (4):434-447.
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  42. The pragmatic paradox of knowledge.E. M. Zemach - forthcoming - Logique Et Analyse.
     
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  43.  46
    A Plea for a New Nominalism.E. M. Zemach - 1982 - Canadian Journal of Philosophy 12 (3):527 - 537.
    I believe that the world is a totality of things: there are no properties, or relations, or sets, or states of affairs, or facts, or events; there are only particular things. I also believe that all true statements can be expressed in a canonical language which includes names of things and logical terms only: there will be no predicates in this language. For what is a predicate? Some say that predicates are names of universals which individual things exemplify, or names (...)
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  44.  26
    Far‐fetched meals and indigestible discourses: Reflections on ethics, globalisation, hunger and sustainable development.E. M. Young - 1999 - Philosophy and Geography 2 (1):19 – 40.
    Analyses of the 'food business' expose some of the most fascinating and disturbing characteristics of contemporary capitalism as well as some of the most significant flaws within contemporary academic discourses; deficiencies in diets are the material manifestations of the deficiencies in common analytical and conceptual categories as well as political will. Much of the voluminous recent discourse about sustainable development is similarly flawed. This paper reflects on the connections between the character of contemporary capitalism and allied discourses on globalisation, hunger (...)
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  45.  6
    A stitch in time.E. M. Zemach - 1967 - Journal of Value Inquiry 1 (3-4):223-241.
  46. Interprétation, the Sun, and the Moon in Philosophie de la littérature.E. M. Zemach - 1987 - Revue Internationale de Philosophie 41 (162-163):433-445.
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  47.  49
    Numbers.E. M. Zemach - 1985 - Synthese 64 (2):225 - 239.
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  48.  34
    On negative names.E. M. Zemach - 1985 - Philosophia 15 (1-2):137-138.
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  49.  20
    Transparent belief.E. M. Zemach - 1982 - Australasian Journal of Philosophy 60 (1):55 – 65.
  50.  15
    The pragmatic paradox in aesthetics.E. M. Zemach - 1967 - British Journal of Aesthetics 7 (3):215-224.
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